ST. JOSEPH'S EPISCOPAL CHURCH

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ST. JOSEPH'S EPISCOPAL CHURCH

1902
,
Durham
NC
Cross street: 
Built in
1908
Architectural style: 
Construction type: 
,
National Register: 
Neighborhood: 
Type: 
Use: 

Comments

  • Submitted by JPL on Wednesday, July 29, 2009 - 12:41pm

    This isn't super-relevant to this post, but the text about the church's history made me wonder which side of the schism it fell on. I'm not an Episcopalian, but from a little internet research it seems that it remains within the mainstream of the ECUSA (i.e. the part of the Anglican communion that blesses same-sex unions). It further seems that the former vicar didn't agree with that position, although I can't find any information about who that was.

  • Submitted by Anonymous on Wednesday, July 29, 2009 - 6:06pm

    One interesting fact about St. Joseph's, to which I don't belong, is that it was the first pastoral appointment, in the mid-1950s, for John Shelby Spong, the arch-liberal former Episcopal bishop of Newark and popular expositor of liberal Christianity. He was the rector when the church became a self-sustaining parish. The seventh chapter of his 2001 autobiography _Here I Stand_ describes his time there in some detail.

  • Submitted by Michael Bacon on Wednesday, July 29, 2009 - 7:24pm

    The former vicar was outspoken against the ordination of Bishop Robinson, and strongly against the blessing of same sex couples. (It was because of this that Old West Durham Neighborhood Association stopped holding its meetings there.) The vicar finally stormed out of the ECUSA and left to form a new church, possibly associated with the new Anglican splinter groups, and the remaining congregation remains tied to the ECUSA.

    On another note, St. Josephs was the original home of the Montessori Children's House school, where I went to preschool for a year. I SWEAR that playground used to be HUGE.

  • Submitted by Toby on Thursday, July 30, 2009 - 2:04am

    Speaking of the church playground out back, can anyone speak to the nearly-nightly presence of folks out behind the church, hangin' out and burning fires in a 55-gallon drum? I once asked one of Durham's finest about this, and he said those folks are there with the blessing of the church.

    Kinda reminds me of a tiny holdover from the old
    Pinhook days...

  • Submitted by JR on Friday, July 31, 2009 - 12:25am

    Just a few comments:

    1.) Church buildings rarely take positions in debates. Episcopalian polity, and congregational views thereon, remains a much more complex issue than may be summed up by the views of past clergy and the continuity of a the present congregation.

    2.) Vicars are appointed to missions. Spong was the first rector of St. Joseph's, a rector being the pastor of a financially self-sufficient congregation, i.e., a parish. The priest alluded to above who left after the Gene Robinson controversy was the last rector of St. Joseph's, the current pastor being Vicar Rhonda Lee (the congregation is again a mission).

    3.) The fire-barrel does have the blessing of the church (barring irresponsible use), an extension of the hospitality offered to Durham's local homeless. The desired overtones one might guess would be those of St. Lawrence and his commentary concerning the riches of the church.

  • Submitted by Vicar of St. Jo... on Friday, July 31, 2009 - 1:30pm

    Hello everyone - If you'd like to learn more about St. Joseph's current ministries, please check out our page, http://streetandaltar.blogspot.com.

    Peace be with you - Rhonda Lee

  • Submitted by Gary on Saturday, August 1, 2009 - 12:19am

    "Church buildings rarely take positions in debates."

    Yes - which is actually the point. The intent in quoting from the church website regarding the change in the congregation was to describe, as I always do, how the use of a structure changes over time. That building is a piece of continuity, whether between a parish and a mission, between a synagogue and a mosque, or a church that becomes a tae kwon do studio.

    GK

    GK

  • Submitted by Jeff on Tuesday, December 15, 2009 - 7:05pm

    I stumbled on "Endangered Durham" blog and found St. Joseph's Church. I have fond memories of this church as I spent lot's of my summers at my Grandfather's and Aunt's house in Durham in the 60's and 70's.

    Some history of our family and the church:
    - All of my Mother's family went to the church when they grew up in West Durham.
    - My Parents were married there in 1957, (all of my mother's brothers/sisters were also married there),
    - My sisters and I were baptized there in the early 60's,
    - My oldest sister was married there in 1982
    - My Mother's wake was there in 1988
    - I was married there in 1990,

    and I'm sad to say I haven't been back since I was married. I guess I need to bring my family and start a new tradition.

    The "little church with the red doors" will always be close to my heart!

    My Mother grew up in a small house on Hillsborough Rd. where the present day Food Lion is located.

    -Jeff

  • Submitted by joyce Avery on Monday, June 16, 2014 - 2:55pm

    You must a Barber. I knew and loved them all. The outside of the church looks the same but the inside has been cjamged and is no longer historicaly correct.

  • Submitted by Wendy Hillis on Tuesday, February 24, 2015 - 2:10am

    Parish house behind main church (1928)
    Architects: Northup & O,Brien with George Watts Carr
    Drawings available at NCSU Special collections:

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Last updated

  • Wed, 07/13/2011 - 7:28am by gary

Location

36° 0' 24.1344" N, 78° 55' 16.8024" W

Comments

1902
,
Durham
NC
Cross street: 
Built in
1908
Architectural style: 
Construction type: 
,
National Register: 
Neighborhood: 
Type: 
Use: 

 


St. Joseph's, 1920s.
(From "From Paternalism to Protest" by Tiffany Franke.)

St. Joseph's Episcopal Church was established as the outgrowth of an Episcopal mission in West Durham established in 1894 -which would become the second Episcopal parish in Durham, the first being associated with St. Philip's downtown.

William Erwin taught Sunday School for the Episcopal mission for many years on the second floor of the company store after the establishment of the parish, eventually adding Friday night services to the repertoire. Along with his brothers and sisters, he donated funds for the construction of St. Joseph's Episcopal Church at 8th and West Main St. in 1908. The Gothic Revival building was constructed of cut granite, and Erwin and his brothers and sisters dedicated the church to their parents, Joseph and Elvira Erwin.


(Courtesy The Herald-Sun Newspaper)

The congregation remains active today. Per the church website:

"After 50 years as a parish (or self-supporting congregation), St. Joseph’s became a mission again in 2006, when the church split over issues of human sexuality. With the support of Bishop Michael Curry, St. Joseph’s called a new vicar, Rhonda Lee, in Advent of that year. Since 2006, the church has been resurrected as a small congregation that is growing in Spirit and in numbers, where laypersons play a vital role in the life of the church. [...] In May 2008, the church celebrated its centennial and launched its second hundred years..."


St. Joseph's Episcopal, 06.27.09

Find this spot on a Google Map.

36.006704,-78.921334

Comments

This isn't super-relevant to this post, but the text about the church's history made me wonder which side of the schism it fell on. I'm not an Episcopalian, but from a little internet research it seems that it remains within the mainstream of the ECUSA (i.e. the part of the Anglican communion that blesses same-sex unions). It further seems that the former vicar didn't agree with that position, although I can't find any information about who that was.

One interesting fact about St. Joseph's, to which I don't belong, is that it was the first pastoral appointment, in the mid-1950s, for John Shelby Spong, the arch-liberal former Episcopal bishop of Newark and popular expositor of liberal Christianity. He was the rector when the church became a self-sustaining parish. The seventh chapter of his 2001 autobiography _Here I Stand_ describes his time there in some detail.

The former vicar was outspoken against the ordination of Bishop Robinson, and strongly against the blessing of same sex couples. (It was because of this that Old West Durham Neighborhood Association stopped holding its meetings there.) The vicar finally stormed out of the ECUSA and left to form a new church, possibly associated with the new Anglican splinter groups, and the remaining congregation remains tied to the ECUSA.

On another note, St. Josephs was the original home of the Montessori Children's House school, where I went to preschool for a year. I SWEAR that playground used to be HUGE.

Speaking of the church playground out back, can anyone speak to the nearly-nightly presence of folks out behind the church, hangin' out and burning fires in a 55-gallon drum? I once asked one of Durham's finest about this, and he said those folks are there with the blessing of the church.

Kinda reminds me of a tiny holdover from the old
Pinhook days...

Just a few comments:

1.) Church buildings rarely take positions in debates. Episcopalian polity, and congregational views thereon, remains a much more complex issue than may be summed up by the views of past clergy and the continuity of a the present congregation.

2.) Vicars are appointed to missions. Spong was the first rector of St. Joseph's, a rector being the pastor of a financially self-sufficient congregation, i.e., a parish. The priest alluded to above who left after the Gene Robinson controversy was the last rector of St. Joseph's, the current pastor being Vicar Rhonda Lee (the congregation is again a mission).

3.) The fire-barrel does have the blessing of the church (barring irresponsible use), an extension of the hospitality offered to Durham's local homeless. The desired overtones one might guess would be those of St. Lawrence and his commentary concerning the riches of the church.

Hello everyone - If you'd like to learn more about St. Joseph's current ministries, please check out our page, http://streetandaltar.blogspot.com.

Peace be with you - Rhonda Lee

"Church buildings rarely take positions in debates."

Yes - which is actually the point. The intent in quoting from the church website regarding the change in the congregation was to describe, as I always do, how the use of a structure changes over time. That building is a piece of continuity, whether between a parish and a mission, between a synagogue and a mosque, or a church that becomes a tae kwon do studio.

GK

GK

I stumbled on "Endangered Durham" blog and found St. Joseph's Church. I have fond memories of this church as I spent lot's of my summers at my Grandfather's and Aunt's house in Durham in the 60's and 70's.

Some history of our family and the church:
- All of my Mother's family went to the church when they grew up in West Durham.
- My Parents were married there in 1957, (all of my mother's brothers/sisters were also married there),
- My sisters and I were baptized there in the early 60's,
- My oldest sister was married there in 1982
- My Mother's wake was there in 1988
- I was married there in 1990,

and I'm sad to say I haven't been back since I was married. I guess I need to bring my family and start a new tradition.

The "little church with the red doors" will always be close to my heart!

My Mother grew up in a small house on Hillsborough Rd. where the present day Food Lion is located.

-Jeff

You must a Barber. I knew and loved them all. The outside of the church looks the same but the inside has been cjamged and is no longer historicaly correct.

Parish house behind main church (1928)
Architects: Northup & O,Brien with George Watts Carr
Drawings available at NCSU Special collections:

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